Archangel Michael (Rublev) Phosicon - S124

The stunning window hang called a Phosicon is printed on cotton/satin cloth with archival pigments. After the image is printed it is hand sewn with reeds to hold the cloth at the top and bottom. Length will vary determined by proportion. Each Phosicon includes a suction cup for easy hanging!

Prayer to St. Michael the Archangel
Holy Michael Archangel, defend us in the day of battle; be our safeguard against the wickedness and snares of the devil. æMay God rebuke him, we humbly pray; and do thou, Prince of the heavenly host, by the power of God, thrust down to hell Satan and all wicked spirits who wander through the world for the ruin of souls. æAmen.


Note: Phosicons are not fireproof, and are designed to be illuminated by the sun and moonlight in your windows.

The HolyæArchangelæMichaelæis one of the most celebrated of theæAngelsæand bodiless powers; he is called theArchistrategos, or chief commander, of all the bodiless powers. According toæHoly ScriptureæandæTradition, he has interceded for humanity multiple times and continues to serve as the Defender of the Faith. St Michael is most often invoked for protection from invasion by enemies and from civil war, and for the defeat of adversaries on the field of battle. He is celebrated primarily onæNovember 8, theæSynaxisæof Michael and all the Bodiless Powers of Heaven;æSeptember 6also marks the miracle of the Archangel at Colossae.

Scripture and Tradition

The name Michael means "like unto God" or "Who is like unto God?"

Michael first appears in theæOld Testamentæin the book of Joshua's account of the fall of Jericho. Though Michael is not mentioned by name in the text, it is said that Joshua "looked up and saw a man standing in front of him with a drawn sword in his hand." When the still unaware Joshua asks which side of the fight the Archangel is on, Michael responds, "neither...but as commander of the army of the Lord I have now come" (Joshua 5:13-14)1.

In the book of Daniel, Michael appears first to help theæArchangel Gabrielædefeat the Persians (10:13). In a later vision it is revealed to Daniel that "at that time [the end times] Michael, the great prince who protects your people, will arise. There will be a time of distress such as has not happened from the beginning of nations until then..." (Ch. 12)1. Michael thus plays an important role as the protector of Israel and later of his chosen people, theæChurch.

TheæChurch Fathersæalso ascribe to Michael the following events: During the Exodus of the Israelites from Egypt he went before them in the form of a pillar of cloud by day and a pillar of fire by night; the power of the great Chief Commander of God was manifest in the annihilation of the 185 thousand soldiers of the Assyrian emperor Sennacherib (4/2 Kings 19:35); also in the smiting of the impious leader Heliodorus (2 Macc. 3: 24-26); and in the protection of the Three Holy Youths: Ananias, Azarias and Misail, thrown into the fiery furnace for their refusal to worship an idol (Dan 3:22-25). Through the will of God, the Chief Commander Michael transported the Prophet Habbakuk (December 2) from Judea to Babylon, to give food to Daniel in the lions' den (Dan. 14:33-37). The Archangel Michael disputed with the devil over the body of the holy Prophet Moses (Jude 1:9).

InæNew Testamentætimes, the holy Archangel Michael showed his power when he miraculously saved a young man, cast into the sea by robbers with a stone about his neck on the shores of Mt Athos. This story is found in the Athonite Paterikon, and in the Life of St Neophytus of Docheiariou (November 9).

Perhaps his most famous miracle, though, is the salvation of the church at Colossae. Here a number of pagans tried to destroy this church by diverting the flow of two rivers directly into its path. However, the Archangel appeared amongst the waters, and, carrying a cross, channeled the rivers underground so that the ground the church stood on would not be destroyed. The spring which came forth after this event is said to have special healing powers.

Michael also has been associated with healing in other cases, as well as his primary role as leader of the Church Militant. He has been said to appear to EmperoræConstantine the Greatæ(d. 337) at Constantinople, to have intervened in assorted battles, and appeared, sword in hand, over the mausoleum of Hadrian, in apparent answer to the prayers of Pope St. Gregory I the Great (r. 590-604) that a plague in Rome should cease.

Russians in particular have a special veneration to Michael, along with theæTheotokos. According toæOCA, "Intercession for Russian cities by the Most Holy Queen of Heaven always involved Her appearances with the Heavenly Hosts, under the leadership of the Archangel Michael. Grateful Rus acclaimed the Most Pure Mother of God and the Archangel Michael in church hymns. Many monasteries, cathedrals, court and merchant churches are dedicated to the Chief Commander Michael. In Rus there was not a city where there was not a church or chapel dedicated to the Archangel Michael."

The Holy Archangel Michael


There are three icons of the Archangel Michael that he has personally intervened miraculously to the "authoring" of his image;æMantamadosPanormitisæandæNenita. Each of these icons are different.

More typically, he is represented as the Chief Commander of the Heavenly hosts, where he holds a sword in one hand; in the other he often carries either a shield, a date-tree branch, a spear, or a white banner (possibly with a scarlet cross). Some icons of the Archangel Michael (or the Archangel Gabriel) show the angel holding an orb in one hand and a staff in the other.æ[1]

Michael is also represented in icons as standing on a horizontal body and with his left arm held high, holding a small image of a "baby". The body represents a human being at the time of his death and the image of the "baby" represents the soul of the deceased. This icon came about since the belief has always been held that the Archangel Michael takes the souls of the dead with the Guardian Angel. This is typical of the miraculous and wonder-workingæPanormitisæicon in Symi of Greece.

In Russian iconography he is most likely to be wearing red. In many instances, Michael tramples the devil under his feet, which may be depicted as a dragon. This comes from the tradition that Michael was the main opponent of Satan in the battle for Heaven. Satan, previously called Samael, was always looking to discredit Israel, while Michael was its main protector. In the end, Satan attempted to drag Michael down in his fall from the heights, but Michael was rescued by God.

There is only one 'icon' in the Orthodox church tradition that defies the traditional structure of iconography. This is the icon ofæMantamadosæthat exists in Mytilene, Lesvos. Here his upper-torso is represented as a three-dimensional image mixed with dirt and blood of martyrs and he is a warrior. His face is alive and he will mirror the condition of your soul by the expression on his face.


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